A large number of the Ahl-e-Tasawwuf including the Khanwada-e-Chishtiyah, Silsila Naqshbandiyah Mujaddidiyah, Silsila Awaisiyah, and Sufiya-e-Shadhiliyah, etc. have maintained the practice of performing Tasbihat without Muwakkilat. If the objective is the Tasbih or Chilla of Asma al-Husna, Quranic verses (Ayaat) and Surahs, Darood Shareef, or other Masnoon Azkar, they give preference solely to Tasbihat without Muwakkil. This is done so that by raising one's spiritual capacity through praiseworthy qualities (Ausaaf-e-Hameeda), the subtleties of the heart (Lataif-e-Qalbi), and the tranquil self (Nafs-e-Mutmainnah), a station is reached where special bounty, grace, and divine lights (Anwaar) are attained, and the Muwakkilat and other creations willingly become ready to assist on their own. In this manner of practice, at the time of observing or encountering the Muwakkilat, the heart (Qalb) remains Read more [...] Jinnat-o-Muwakkilat (The Jinn and Spiritual Entities / Guardians)
A large number of the Ahl-e-Tasawwuf including the Khanwada-e-Chishtiyah, Silsila Naqshbandiyah Mujaddidiyah, Silsila Awaisiyah, and Sufiya-e-Shadhiliyah, etc. have maintained the practice of performing Tasbihat without Muwakkilat. If the objective is the Tasbih or Chilla of Asma al-Husna, Quranic verses (Ayaat) and Surahs, Darood Shareef, or other Masnoon Azkar, they give preference solely to Tasbihat without Muwakkil. This is done so that by raising one's spiritual capacity through praiseworthy qualities (Ausaaf-e-Hameeda), the subtleties of the heart (Lataif-e-Qalbi), and the tranquil self (Nafs-e-Mutmainnah), a station is reached where special bounty, grace, and divine lights (Anwaar) are attained, and the Muwakkilat and other creations willingly become ready to assist on their own. In this manner of practice, at the time of observing or encountering the Muwakkilat, the heart (Qalb) remains Read more [...]