Human souls are well-acquainted with this perceptible and known world; nothing weighs heavily upon them except that which is entirely new or extraordinary. Yet, despite this, man continuously remains in pursuit of researching and seeking out those things which are hidden and concealed within this universe. He possesses an innate passion and yearning to trace things that are absent from vision and to become aware of hidden secrets and mysteries. The world of Jinnat is also among those realities regarding which a keen interest resides in the hearts to comprehend. To understand the states of Jinnat, man remains on the lookout for those literary works of the Ahl-e-Ilm (scholars) in which this subject has been written upon. Observing this very passion of the public, certain Ahl-e-Ilm have authored independent books on this subject, wherein the conditions of Jinnat are discussed in detail, and Read more [...] Research on Jinnat
Human souls are well-acquainted with this perceptible and known world; nothing weighs heavily upon them except that which is entirely new or extraordinary. Yet, despite this, man continuously remains in pursuit of researching and seeking out those things which are hidden and concealed within this universe. He possesses an innate passion and yearning to trace things that are absent from vision and to become aware of hidden secrets and mysteries. The world of Jinnat is also among those realities regarding which a keen interest resides in the hearts to comprehend. To understand the states of Jinnat, man remains on the lookout for those literary works of the Ahl-e-Ilm (scholars) in which this subject has been written upon. Observing this very passion of the public, certain Ahl-e-Ilm have authored independent books on this subject, wherein the conditions of Jinnat are discussed in detail, and Read more [...] 
A large number of the Ahl-e-Tasawwuf including the Khanwada-e-Chishtiyah, Silsila Naqshbandiyah Mujaddidiyah, Silsila Awaisiyah, and Sufiya-e-Shadhiliyah, etc. have maintained the practice of performing Tasbihat without Muwakkilat. If the objective is the Tasbih or Chilla of Asma al-Husna, Quranic verses (Ayaat) and Surahs, Darood Shareef, or other Masnoon Azkar, they give preference solely to Tasbihat without Muwakkil. This is done so that by raising one's spiritual capacity through praiseworthy qualities (Ausaaf-e-Hameeda), the subtleties of the heart (Lataif-e-Qalbi), and the tranquil self (Nafs-e-Mutmainnah), a station is reached where special bounty, grace, and divine lights (Anwaar) are attained, and the Muwakkilat and other creations willingly become ready to assist on their own. In this manner of practice, at the time of observing or encountering the Muwakkilat, the heart (Qalb) remains