Amaliyaat has a deep and specific affinity with Dua (supplication) and Munajat (whispered prayers). The purpose of reciting Ayat, performing the Wird of Asma-e-Ilahi (Divine Names), or writing them and creating their Naqsh is to benefit from their blessings (Barakat) and spiritual grace (Faiz), just as we draw benefit from Faiz in Dua or Munajat.
Allah Ta'ala has declared: "ما خلقت ھذا باطل" ("You have not created all this in vain").
From this, it is absolutely clear that Allah has embedded both Faida (benefit) and Nuqsan (harm) within everything. However, whether a thing delivers benefit or harm depends entirely upon the Will of Allah. Whichever task Allah wishes to extract from a thing, it functions exactly in that manner. The actions of Zahr (poison) and Taryaq (antidote) operate strictly according to the Will and Masheeat (Divine Intent) of Allah. The function of Zahr is Read more [...] Sa’ad-o-Nahs (The fortunate and unfortunate)
Amaliyaat has a deep and specific affinity with Dua (supplication) and Munajat (whispered prayers). The purpose of reciting Ayat, performing the Wird of Asma-e-Ilahi (Divine Names), or writing them and creating their Naqsh is to benefit from their blessings (Barakat) and spiritual grace (Faiz), just as we draw benefit from Faiz in Dua or Munajat.
Allah Ta'ala has declared: "ما خلقت ھذا باطل" ("You have not created all this in vain").
From this, it is absolutely clear that Allah has embedded both Faida (benefit) and Nuqsan (harm) within everything. However, whether a thing delivers benefit or harm depends entirely upon the Will of Allah. Whichever task Allah wishes to extract from a thing, it functions exactly in that manner. The actions of Zahr (poison) and Taryaq (antidote) operate strictly according to the Will and Masheeat (Divine Intent) of Allah. The function of Zahr is Read more [...]